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NABADO

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My name is Nyansikera, and I was born into a family that believed in tradition. Like many in our village, I grew up learning the ways of our people—how to tend the land, raise animals, and live with respect for nature and the ancestors. My parents were good people, hardworking and wise, but like many others in our community, they also held onto one belief that seemed to grow stronger with each passing year: I needed to get married.

“Nyansikera, you’re no longer a boy,” my mother would remind me, her voice soft but persistent, as she worked at the cooking fire. “You’re a man now. A man needs a wife.”

My father, too, would join in, his gruff voice always laced with the weight of years of wisdom. “A man without a wife is half a man, son. You cannot keep wandering through life like a leaf on the wind. You need a partner—someone to help you build the future.”

The problem was, I had no particular desire to marry. Not yet. The idea of finding someone to settle down with felt distant and unnecessary. I loved the freedom of my own space, the solitude of the hills, the simplicity of my daily life. But my parents were relentless. Every time I returned home from my travels or a day of work in the fields, the question would inevitably come up:

“Have you found someone yet?”

I’d shrug, offering vague answers, not because I was uninterested, but because I had never felt the pull toward any woman in a way that made me long for marriage. I had other things on my mind—dreams of adventure, of seeing the world, of being more than just another farmer in a small village.

But my parents were patient in their own way. They didn’t understand my reluctance, and after months of gentle but persistent pressure, they finally laid out a plan that I couldn’t refuse.

“You will go to the neighboring villages, Nyansikera,” my father declared one evening, his voice steady but firm. “You will find a wife. Not just here, but beyond our hills. Go far if you must. But find someone who will take you as you are.”

The moment he said those words, I knew what was expected. The weight of it hung heavy in the air. I had no choice but to go. And so, with little more than the clothes on my back, a few coins in my pocket, and the pressure of my family’s expectations at my heels, I set out. I had no idea what I was looking for, but I knew I had to go through the motions, to satisfy them, even if it meant pretending to be something I was not.


I visited village after village, each one offering nothing but disappointment and frustration. In every place I went, the women looked at me—my ragged clothes, my simple appearance—and judged me as unworthy. I wore a mask of humility, pretending to be poorer than I was. I would tell the villagers I had no family, no home, and no land. I was a wanderer, lost and searching for a place to belong. But still, the women in these villages would smile politely and turn me away.

At first, I convinced myself that this was just part of the process—that it was normal to be rejected. But as the days turned into weeks, and the weeks into months, the rejection began to sting. I visited villages with names that whispered of history—Tamangwe, Ngekera, Wamboka—but each time, I returned empty-handed, my heart sinking lower with each failure.

It was during one of these fruitless journeys that I heard of a village called Nyanchera. It was a small, remote place, located near the edge of a forest and the foot of a mountain range. The villagers were known for their simplicity and their deep connection to the land, but there was something else whispered in the corners of the other villages—something that made me curious. They said the people of Nyanchera were different. They didn’t judge by wealth or appearances. They accepted people for who they truly were.

It was this last rumor that piqued my interest. Perhaps, I thought, I would finally find what I was looking for there. So, without much more thought, I packed my things again and set out for Nyanchera.


When I arrived in Nyanchera, the village was nothing like I had imagined. The houses were made of simple mud and thatch, and the people went about their daily tasks with a calm, almost meditative energy. There was no hurry, no hustle. Everything seemed to flow naturally. The women worked together at the well, laughing and talking as they carried water. The men plowed the fields in the early morning light, while children ran barefoot through the dust.

I knew immediately that I didn’t fit in. My torn clothes, the dirt on my skin, and the weariness in my eyes were not the marks of a successful man. I had nothing to offer except my labor, and the villagers would likely see me as just another beggar passing through. But there was something in the air—something that made me feel like I could be accepted, even if only for a moment.

As I walked through the village square, I saw her.

She was sitting on a low stone wall by the well, her hands busy with a piece of cloth she was weaving into a basket. Her face was calm, and her eyes—dark and steady—held a quiet wisdom that seemed to reach out to me. She looked at me without judgment, without surprise. It was as if she already knew who I was, or perhaps, who I could be.

Her name was Amina.

I hesitated for a moment before approaching her, my heart pounding in my chest. I had been rejected so many times before that I almost didn’t want to try again. But something about Amina’s presence—her calmness, her grace—drove me to speak.

“Good day, I’m Nyansikera,” I said, my voice a little rough from days of travel. “I’ve come to your village to look for work. I have nothing to offer but my labor. Will you allow me to help?”

She didn’t answer immediately. She studied me for a long time, her gaze unwavering, as if she were reading something deeper than the words I spoke. Then, finally, she nodded.

“We always need help,” she said softly, “but in Nyanchera, it is not just about the work. It is about who you are.”

I didn’t understand what she meant, but I nodded anyway, too grateful for her acceptance to ask questions. She told me to follow her to the village square, where she introduced me to the elders and the other villagers. They were kind but wary. It was clear they didn’t trust easily, but Amina vouching for me seemed to hold weight.

Over the next few days, I worked alongside the villagers. I helped gather firewood, repaired fences, and even learned to weave baskets with the women. Each day, I became more immersed in their way of life, a life that was simple but full of meaning. And through it all, Amina was there, always calm, always steady, always understanding.

I learned something important during my time in Nyanchera. It wasn’t the labor that mattered to the people here. It was sincerity. They didn’t care about the wealth you brought with you or the name you carried. They cared only about your honesty, your willingness to give, and your ability to be true to yourself.

One evening, as the sun dipped behind the hills, Amina and I sat together on the stone wall by the well, the air warm with the scent of earth and growing things. I turned to her, my heart full of something I hadn’t felt in a long time.

“Amina,” I said, my voice trembling slightly, “I came here pretending to be someone I am not. I wore the clothes of a beggar, spoke of having nothing. But what I have learned from you and this village is that what matters is not what we have, but who we are. I am not wealthy, but I am willing to give everything I have to live honestly and with love. Will you marry me?”

She looked at me for a long moment, her face unreadable. Then, with the smallest of smiles, she nodded.

“Yes, Nyansikera,” she said softly. “I will marry you. Not because of what you have, but because of who you are.”


And so, we were married in a simple ceremony by the river, surrounded by the people of Nyanchera, with nothing but love and sincerity to bind us together. There were no extravagant gifts, no dowries, just the quiet understanding between two souls who had found each other in a world full of noise.

It wasn’t the marriage my parents had imagined for me. It wasn’t the grand celebration they had hoped for. But in the end, it was more than enough. I had found my home, my partner, and my peace.

In the village of Nyanchera, I learned that sometimes, the path you least expect to take is the one that leads you exactly where you need to be. And in the arms of Amina, I found not only a wife but a life that was more than I had ever dreamed of.

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